Friday, May 27, 2022

Christian Realism vs. Psychotic Neurosis

"Here, once again, we encounter that Christian realism which rejects nothing that exists. Reality, in its mysterious and irreducible complexity, is the bearer of existential meaning, with all its lights and shadows. Thus, the Apostle Paul can say: “We know that all things work together for good, for those who love God” (Rom 8:28). To which Saint Augustine adds, “even that which is called evil (etiam illud quod malum dicitur)”.[19] In this greater perspective, faith gives meaning to every event, however happy or sad."  Apostolic Letter Patris Corde of the Holy Father Francis

There is Fear of the Lord and there is Fear of being rejected or Fear of seeing the truth.  When it comes to Christianity there is a FACE of SUFFERING and this is the REALITY of the CRUCIFIXION and the merits of Christ given from a GENEROUS CREATOR who made the living alive for GRACE in a SHARE OF THE DIVINE LIFE of HIS SON!

The American condition of facing fear has developed into forms of communication on the psychology and mental state of seeing suffering.  Trauma, Post-traumatic Stress, Depression, Bipolar Mood Disorder are terms of which, I have encountered from a serious medical enhancement of Behavioral Health and not Christian.  There are forms of which, Science and Neorological and Psychiatric endeavors of study and research on the Brain continue this effort of discussing the essence of understanding the behavior and anxiety of Life, Liberty and the Pursuit of Happiness.  The Spirit of the Person and Ontological discussion of Christianity has enveloped an ideal of meeting this professional standpoint of dialogue with great regard to the efforts of Science and Medical Health Prognosis on the Human Dignity of Persons and their Body.

FAITH AND REASON

  1. When defining a Communal Reflection of witness to the public and private life of social and religious work of authority, is the disposition educated and instructed?
  2. Transmission of Faith is not academic.  Instruction and formation of moral and significant realities of the value of life, liberty and the pursuit of happiness have a reality of basis and condition distinct to the Authority of Law and Order.  Are there dependencies on a person for Faith and Reason to take its course at a natural grace of living?  Is this dependency enforcement or an interruption to the life of natural grace performed with no disruption and invasion of the reflection that comes with a free act of the will?