When I was introduced to dolls and found the Porcelain doll and the tremendous effort to instruct female persons in an American condition of agenda, I found dolls as a way for the imagination to install a decision. To know who to care for. To know the obligation of caring for what is present to me as a gift.
Was it toys that enticed my desires as a young person?
Was it having these toys necessary for me to know I was recalled or remembered by a person?
I will tell you that the memory is instilled.
I remember knowing how the model of a doll told me the manner of dress for a female person. What an occasion meant for this event and the clothing and wardrobe for this event. The need to care for these forms of clothing to remain well and new and thus, the need to iron and care for the wardrobe to dress the doll well. I needed to see its female delivery of knowing not to throw the doll like a baseball.
How sorrowful for a female to find a male throwing dolls like a baseball. And even more sorrowful for a female not to know the difference.
How are the difficulties reflected on the human person under the guise of an agenda?
Is it the agenda of toys to be a deception?
What are the essential assemblies of toys and imagination?
At what point will a child leave the imaginary?
Is spiritual reading and sacramental delivery imaginary in the child who compares and contrasts these two realities of their maturation?
Can a child deliver the message of a toy vs. a sacramental?
Until this is well established, the gift of a sacramental will not be delivered and those sacramentals will be offered to the person who had the risen disposition.
Meryl Viola Bravo ~
My Prize Porcelain Dolls and my Female Siblings
A Sacramental, Image of Crucifix and Our Lady of Fatima
I was delivered a message that the natural cause of grace was discussed that I would enter the Carmelite of the Discalced order and in this order they wear shoes.
I had turned 18 years old and graduated with the Highest Capacity of Honor and Recognition in a city named Rialto in the state of California, United States of America.
Once honored and recognized the question was so strongly posed to me of the delivery that the Roman Catholic is a person of integral decision and with a very distinct Authority of decided conditions by a sincere effort of charity toward the Human person and family of the Domestic Church and to find this at the University of Notre Dame, Indiana was not the proposition of a young adult entering into a professional of stand and study.
I have always been aware of this great deed of being female. The deed of being a person of the female condition and in this, I associated with females with a clear distinct effort and knowledge that the male person was indeed a person. A person, indeed, I shall say is the male constituence of being to find myself amidst in a deliverance of cooperating in the same facility to be educated. To be educated in the same capacity, no. To be educated in the same facility was another realm of which I never entered. For you see, female is who I am. And thus, I learn with the capacity of a featured epoch of being a person of the female condition.
I had male and female teachers who instructed me.
I had male and female classpersons in the same classroom environment.
I also associated and collaborated with both male and female.
How did this work with me as a female person amidst the male perspective of being in the same constituence of study and academic reliance?
Well, what I will share with you is the deliverance was having a Grandfather in the Philippines across the globe in a different continent. And he would ask about me as any Grandfather should on how his daughter of which I will tell you is very accurate loved him very much. Yes, my Grandmother flew away to the other side of the globe to help raise me and my younger siblings and also became an American citizen of the United States.
Grandfather would relive this well because in his delivery of being a concerned distance showed itself so strongly to me even without the proper forms of communication we call U.S. mail.
My Grandfather and Grandmother and mother and aunts and uncles, Philippines
What was this delivery from a male being who was not physically offering his presence through a sustenance of providing according to a law system of check and balance?
I will tell you that he loved my grandmother and thus, he loved my mother and this came forth so strongly to me that the heart desired this with utmost care to the person of who he is as Father.
There are female persons who take advantage of fatherhood for the delivery that causes me to go to the Father with utmost care to the Heart of who He is as Eternal and Kind.
And you may ask how did I see this, while he lived on the other side of the Globe?
I will tell you, the Heart of a Grandfather is always known from a distance and the distance is so Grand that he himself will not know unless his Daughter loves him.
What I have discovered is the Love of the Father and the heart of a deliverance from false witnesses to the lack of charity daughters have for their Father.
Now, I shall ask what is it that causes a Father to offer Mass for His Children?
If this is causing the aggression, then these persons are interrupting a communion.
If this is being received with a communal offering of unity and performed grace of true friend and peace, then the Mass is reaching its effect for an invitation.
If this delivers the right association, then the Father is offering the Mass who is at peace with the door welcoming them to come in.
Mass in 1996 was a form of instruction for me and I was soon to graduate high school in June. Instruction meaning, I was at a conducive availability to Authority and my questions were not of a hypersensitivity of mistrust, rather a decision to seek the answer.
I found it audacious to think that a person would be disgruntled over the minute consequences of their own disobedience. The disgruntle came from the reality of sin in the clergy being as obstinate as the cow who never eats.
Jacinta, The Flower of Fatima, Prologue Apparitions 1 to 4
Visible - 18,000 persons were present making an Act of Faith that the three children were seeing a vision from heaven.
Invisible - The Apparition was not seen by the 18,000 except for the three children. The Active reality was present to the three at different ages of existence and at natural grace in profession of faith. Lucia was told to read and thus, was already at the intellect of knowledge and conscience decision to begin the comprehension of the message.
Part 2 Book Reading by Meryl Viola Bravo
Jacinta, The Flower of Fatima, Prologue Apparition 5 to Final
Part 3 Book Reading by Meryl Viola Bravo
Jacinta, The Flower of Fatima, Preface and Chapter 1
I will introduce my childhood memories and two female siblings.
Before I left home to enter Carmel in 1997 at the age of 18 years old, I had two female siblings whom I left behind. I have only memories of my childhood and have no knowledge of their occurrence from 1997. The last I heard was my sibling becoming a University student in Santa Barbara, California. The other became pregnant and she was a minor and not near her graduation of high school. And it is from here and from this point of knowledge that I shall deliver my message.
My Knowledge of my two siblings as of present, February 19, 2022
Superior Court of California, County of San Bernardino
351 N. Arrowhead Ave. San Bernardino, CA 92415
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ASSIGNMENT: Complete the Graphic Organizer as the Book Reading is provided for your children to listen to how Jacinta, Francisco and Lucia received Acts of the Holy Spirit present to them in friendship and the fruits of this friendship present in reality. Listen to what were the visible fruits of Jacinta, Francisco and Lucia's act of effective Sacrament and list the performed grace that was activated and present in reality. Write both what is visible or invisible and review this with your family after the Book Reading. (Doctrine on Spiritual Reading, Meditation Journal Page)
Chapter 1
Describe the Life of Lisbon during the Year 1896.
Describe the Life of your own hometown in the Year 1996, a hundred years later.
How was Sunday living and active in reality only? (fruits of this reality should be very distinct and recognizable)
How is Sunday not at the same capacity in the Year 2020?
Deliver this difference at the ambo. Share your finding with the members of your parish and diocese.
Chapter 2
What were the ceremonies of a death and funeral? How were the saints revered compared to the present realities of sinners who simply attain a death with no reverence? Compliment St. Jacinta in your homilies today. Tell them how death is a glory.
Chapter 3
Catechetical instruction differs today compared to the formation received from Jacinta's time. Can you see the difference? Can you identify what is different today? Can you see why it should not be different? Address it with the Directors of Religious Education, dear Bishops and Diocese.
There is a whole curriculum of which only I can progress and offer under the guidance of the Order of Preachers. This is only a systematic form. As for beyond this, you can not in any form deliver. Unless you are like little children, you are not going to enter Heaven.
Do you see this progression or do you hear people interfering? Are they interrupting your priesthood? If at some point, you can not identify when this interference has crept into your parish, it is necessary for another Father to come in with a perspective of which you are unable to see. You will be asked to deliver the sustaining condition in a form of being associate under another parish for you to learn the proper perspective as pastor.
Chapter 4
Can you hear Jacinta Marto speaking on the soul of her mother complimenting the extension of grace flowing through members of her parents and cousin? Can you hear the act of faith her mother instilled in her when she reproached them about the handling of the sacramentals? Do fathers and mothers today reproach their children on the matters of faith and reason?
Chapter 5
How did Jacinta Marto decide the Sacrament became a decision for her at the age of which she was not confirmed in maturation? Jacinta Marto has offered a gift to the Church on the reality and existence of Sacrament according to the consent of the will. Can you distinguish this in your children and the members of your household or parish? Are you aware that the certificate is not the sign of which the reality is into an existing and active effect of grace? Can you discern the reality of her confirmation for the sake of those who have a picture perfect photo of their own confirmation?
Shall the two women of the Stadium reach its point of which the child is now the deliverance?
And shall you find this well?
In the Hands of God, shall this Child deliver the Message and how his heart is moved to charity through Heart of Mother.
Who is Mother?
Mother is Father's Heart.
Father loves Mother and the Message will not be interrupted.
